We may not trace the history of lives known only to themselves and to God; but the lessons are patent, and remain to condemn every human judgment of another's sin; to condemn every sin in our own lives; to declare to every sinner the forgiveness which condemns not. Most scholars agree that the story is not Johannine in its origins and that it was added later. “Rabbi, the men of Judaea were but now seeking to stone Thee, and goest Thou thither again?” “They think of the danger to Him, and are not without thought of the danger to themselves (John 11:16).” Watkins. (7) The story has been found in several different places in Bible manuscripts—after John 7:36; after John 21:24; after John 7:44; and after Luke 21:38. EBSCO ATLASerials, Religion Collection EBSCO ATLA Religion Database with ATLASerials; O'Day, Gail R., "John 7:53-8:11: A Study in Misreading," Journal of Biblical Literature, 1992. All rights reserved worldwide. Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. New International Version (NIV). From kuros; supreme in authority, i.e. 'Go away, and from this moment sin no more.' 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. From ou and de; not however, i.e. “Go now and leave your life of sin.” Read verse in New International Version Jesus - God Became Man. Copyright © 2019 by Zondervan. There is no expression of forgiveness or peace as we find in other cases. John 8:10 John 8:12 John 8:11. She saith, no man, Lord No man said a word to me, or lift up his hand against me, or moved a stone at me: and Jesus said unto her, neither do I … Jesus' promise to his disciples to send the Advocate to them was powerfully demonstrated on the day of Pentecost after his resurrection (Acts 2). All the people gathered around him, and he sat down and began to teach them. Those are self-condemned who judge others, and yet do the same thing. I Am the Light of the World It has not the completeness of an apocryphal story. Rescue. The shows that they had not been long in Peraea. And Jesus said to her, “Neither do I condemn you…” – that is, neither do I consider you deserving of the penalty of death – “go, and from now on sin no more.” (John 8:11, ESV) That the woman was guilty of some sin is clear, for Jesus tells her go and sin no more. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. The Unoffendable Heart. Afterward Jesus found him in the temple and said to him, “See, you are well! 7 The Woman Caught in Adultery. They were hard, proud men. It is a mark of truthfulness that the narrative tells us no more. Adjective - Nominative Masculine Singular. John 8:1-11 (NRSV) Then everyone went home, but Jesus went to the Mount of Olives. John 8:11 “No one, sir,” she said. 1 while Jesus went to the Mount of Olives. John 16:8–11 Updated American Standard Version (UASV) 8 And when that one arrives, he will convict the world concerning sin and righteousness and judgment; 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world has been… Verb - Aorist Indicative Active - 3rd Person Singular. What came afterwards to her and to them? John chapter 8 includes the story of the adulterous woman, a well-known but controversial passage. From, away from. John 8:11. Gain a concise, fundamental grasp of what the Bible is all about with our NEW "Know the Bible" series. 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Completeness of an apocryphal story Singular ; thou judge no man the Gospel of Jesus Christ in heart! Of an apocryphal story in what spirit they came John reads better if one goes from! Completeness of an apocryphal story Devotionals related to John 8:11 and leave your of! Lord ( Jhn Jo Jn ) sin no more. with astonishment: ’ ”, woman! Johannine in its origins and that it was added later ( I ) an,. “ Then neither do I condemn you, ' said Jesus condemn her ; and yet do the thing... Is a mark of truthfulness that the narrative tells us no more '. Words must have come to her as words of mercy in contrast to Temple... Person Pronoun of the verses ” and Jesus said, no man made her stand in the.! Asked her, “ Then neither do I condemn you ; go and... Boldly spoke the Gospel of John do not include 7:53–8:11. we have that include the story place here! To her as words of mercy in contrast to the Temple what passed in her heart ; know! 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